| Gudo Wafu Nishijima | |
|---|---|
| Religion | Zen Buddhism |
| School | Sōtō |
| Personal | |
| Nationality | Japanese |
| Born | November 29, 1919 Yokohama, Japan |
| Senior posting | |
| Title | Roshi |
| Predecessor | Rempo Niwa Roshi |
| Successor | Brad Warner, Jundo Cohen |
| Religious career | |
| Website | Dogen Sangha Blog |
Gudo Wafu Nishijima (西嶋愚道和夫, Nishijima Gudo Wafu) (born November 29, 1919 in Yokohama) is a Japanese Zen Buddhist priest and teacher.
As a young man in the early 1940s, Nishijima became a student of the noted Zen teacher Kodo Sawaki. Shortly after the end of the Second World War, Nishijima received a law degree from Tokyo University and began a career in finance. It was not until 1973, when he was in his mid-50s, that Nishijima was ordained as a Buddhist priest. His preceptor for this occasion was Rempo Niwa, a former head of the Soto Zen sect. Four years later, Niwa gave him shiho, formally accepting him as one of his successors. Nishijima continued his professional career until 1979.
During a following, separation with the Sotoshu-sect?
During the 1960s, Nishijima began giving regular public lectures on Buddhism and Zen meditation. Since the 1980s, he has lectured in English and has had a number of foreign students, including American author Brad Warner and teacher Jundo Cohen. In 2007 Nishijima and a group of his students organized as the Dogen Sangha International.
Nishijima is the author of several books in Japanese and English. He has also been a notable translator of Buddhist texts: working with Chodo Cross, Nishijima compiled one of the three complete English versions of Dogen's 95-fascicle Kana Shobogenzo, based on his 13-volume modern Japanese translation and commentary, and often considered as the most exact and faithful in existence by whom?; he also translated Dogen's Shinji Shōbōgenzō. He has recently published an English translation of Nagarjuna's Fundamental Verses of the Middle Way (Mūlamadhyamakakārikā).
While studying the Shōbōgenzō, Nishijima developed a theory called "three philosophies and one reality", which presents his distinctive interpretation of the Four Noble Truths, as well as explaining the structure of Dogen's writing. According to Nishijima, Dōgen carefully constructed the Shōbōgenzō according to a fourfold structure, in which he described each issue from four different perspectives. The first perspective is "idealist", "abstract", "spiritual", and "subjective"; Nishijima says this is the correct interpretation of the First Noble Truth, (in mainstream Buddhism the first Noble truth is dukkha). The second perspective is "concrete", "materialistic", "scientific", and "objective" (in mainstream Buddhism the second Noble truth is samudaya). The third perspective is described as an integration of the first two, producing a "realistic" synthesis; (mainstream, nirodha). The fourth perspective is reality itself, which Nishijima argues cannot be contained in philosophy or stated in words, but which Dogen attempts to suggest through poetry and symbolism. In mainstream Buddhism, the fourth Truth is the Eightfold Path.[1]
More controversially he has stated that "Buddhism is just Humanism"[2] and he explains Dogen's teaching on Zazen in terms of balancing the Autonomic Nervous System.[3]
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